Filson Historical 2014-03-13 13:08:11 2014-03-13 13:08:11 The Historians Treatment of the Cane Ridge Revival Venue Rental Spaces Available for Rent Beginning 2021 The Filson Historical Society is a … There were also a few African American preachers, and among the attendees were slaves who had come with their owners to the revival. It catalyzed several religious movements, not just the Stone-Campbell Movement. Hundreds of people spoke in this way–men, women and children. File Type PDF The Kentucky Revival Stone’s view is likely best seen through the lens of the Cane Ridge Revival of 1801. Career, Internship, and Volunteer Opportunities, Historical Resources on Racial Inequality in Louisville, The Historians Treatment of the Cane Ridge Revival, https://filsonhistorical.org/wp-content/uploads/filson-logo.png, © The Filson Historical Society 2020. Cane Ridge, Kentucky, United States was the site, in 1801, of a huge camp meeting that drew thousands of people and had a lasting influence as one of the landmark events of the Second Great Awakening, which took place largely in frontier areas of the United States. Somewhere between 800 and 1,100 people took communion when it was served on Sunday, mostly Presbyterians but also a few Methodists. Cane Ridge in Context: Perspectives on Barton W. Stone and the Revival. It marks a major moment in the history of American Christianity, and, in light of the missions movements of the 19th and 20th centuries, Christianity around the whole world. Since the American Revolution, Christianity had been on the decline, especially on the frontier. the kentucky revival Sep 19, 2020 Posted By James Michener Publishing TEXT ID 120f1615 Online PDF Ebook Epub Library kentucky with a brief account of the beginnings of sha lesen sie the kentucky revival von richard mcnemar erhaltlich bei rakuten kobo an The communion service was therefore intended from the beginning to be ecumenical. Stone had been converted in such a manner. St. Louis: Chalice Press, 2000. Using the Cane Ridge revival as a springboard, that is exactly what some denominations did. In 1801, Stone attended a large tent revival in Logan County, KY. At this time, Kentucky was still the American frontier, and the Great Revival movement was making its way across the country. All events are currently postponed or virtual; to register for our live virtual events, please visit our Events Page; for information on recorded lectures and other activities, please visit us online at Bringing History Home. Falling was, for Stone and thousands of others across the frontier, evidence that the Spirit of God was converting people, and most importantly, converting people immediately. - Volume 21 Issue 1 - William L. Portier The Cane Ridge Revival was a large camp meeting that was held in Cane Ridge, Kentucky from August 6 to August 12 or 13, 1801. In fact, one writer declares that the Shakers were the forerunners of modern spiritualism. Page 1 “CUMBERLAND REVIVAL OF 1798 & FOLLOWING “I now sit down agreeably to promise to give you some account of the revival of religion in the state of Kentucky; you have no doubt heard already of the Greenriver and Cumberland revivals. Revival Comes to Cane Ridge Presbyterian Barton W. Stone, pastor of the Concord and Cane Ridge churches, traveled to witness one of these revivals for himself. al. eds. Stone thus began making plans for another communion service revival to take place in August of 1801 at his home of Cane Ridge, Kentucky. We continue to provide remote research services; please email gro.l1608937701aciro1608937701tsihn1608937701oslif1608937701@hcra1608937701eser1608937701. Barton W. Stone was ordained as a Presbyterian minister in 1798; however, he already harbored some doubts about the Presbyterian doctrines outlined in Westminster Confession of Faith. Most historians agree that less than five percent of Kentuckians were church members by 1801.3 This number was undoubtedly even lower in Owingsville, an area with Though some … Consequently, Barton W. Stone has become somewhat of a forgotten father of the Churches of Christ. Edited by Anthony L. Dunnavant. 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